Hosea

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Shame Before Jesus, CCEF Session One


I. We have all been humiliated by the shame of either our sins or the sins of others.

Shame requires us to seek out covering, inclusion, cleansing. These are things we can only receive from Christ. We are drawn to the Holy One, we reach out, touch Him, and He touches us back.

Shame matures. The longer we allow shame to exist in our lives, the more it grows. We are forgiven, we know in our heads that we are, but over the years, shame of our sin (or sin committed against us) actually grows.

There are some sins we all “get.” We talk about them and everyone nods their heads in understanding. But some sins are not understood by the majority. We are shocked by them, and those people are shamed, even after being forgiven. They are identified by their sin, isolated, rejected, often for years after the events have ended.

Example: Naomi. She is shamed in every way possible in her society. Widowed, childless, landless, poor, sojourner. But by the end of the story, “Jesus is lying in her lap.” She is in the line of Christ, elevated to honor by the Holy One.

Those dealing with shame are the ones God is looking for. He seeks them out. The healing of shame requires inclusion, and Christ includes us, brings us in.

The Characteristics of Shame:
1. You are Different. Isolated.
2. You are a Failure. You don’t measure up, either to your own standards or to the standards of others.
3. You are a Fraud. Especially in the successful. “If I am found out…”
4. You are Rejected. People avoid “those people” as if we still function under the law of clean and unclean.
5. You are Violated. Someone has committed a shameful act against you and you take on that shame, internalizing it.

This is the American experience/identity. We are individuals, alone, setting out to prove ourselves, rejected when we don’t measure up to the standards of the society around us.

II. How does God reach into shame?
1. The Exposed are Covered.
God covers them with animal skins. Yes, a sacrifice. Perhaps, “If you want to behave like animals, dress like them.” Consequence of sin is shame needing to be covered, and sometimes the covering we end up with is just as shameful as the initial event.

BUT…
Exodus 28: The priests are exquisitely closed n garments of dignity and honor. They wore a turban with the phrase “Holy to the Lord” inscribed on the front.

The priests represent the people, and the people know that. THEY are clothed in dignity and honor. THEY are holy to the Lord. They are slaves, freed from bondage, clothed with dignity.

2. The Outcast is Accepted.
Adam and Eve are cast out of the Garden, but the are pursued by God. This pattern permeates all of Scripture.
God pursues the shamed.

God pursues exiled people.
Hosea 10: To a disgraced, exiled people, God says, “Call me ‘MY God’.”

Hosea 2:16 “My husband.” An exclusive, accepted, chosen relationship. PERSONAL pronoun.
Anyone can call your spouse by his or her name, but you are the only one who can call them “my husband” or “my wife.” There is a special love and intimacy related to personal possessive terms.

Isaiah 55: To share a meal is an intimate experience. To a shamed people, God says, “Come.

3. The Contaminated are Cleansed.

Isaiah 6: An unclean man, shamed by his sin, falls before the Lord. “And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”

Through a seraph, an intermediator, something holy, something of God, touches Isaiah and he is made clean. The shamed man goes from “Woe is me,” to “Here am I! Send me!”

III. Guilty and Shamed by Association
In the Garden, to be associated with the serpent is to the separated from God.

Isaiah 54: What does God say to His people about shame and association? He claims the culturally shamed, a barren, single woman. God says, “Do not fear, you will not be shamed, for your Maker will be your husband.”
We are associated with God, you take on His reputation. Shame has no longer has a place in us.

IV. Conclusion

1. Guilt and Shame are paralyzers. We cannot grow and mature in Christ with guilt and shame in our lives.
2. Feel dirty, shamed, rejected? Every page of Scripture is about you. God pursues you. You belong. POSSESS HIM: “My God.”
3. For the shamed to be allowed to take on the name of an honored person is shocking. God turns to us, gives us His favor, places His name on us, calls us His own.

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What kind of cake are you?


It seems like the social networking site Facebook has become overrun in recent days with various quizzes wanting to know what you are. What 80’s song are you? What kind of dog are you? What kind of shoes are you? What childhood toy are you?

While I am sure my life would be complete if I finally found out if I am really Strawberry Shortcake or Rainbow Brite, there are other quizzes and standards I would rather judge myself against. For instance, Charles Spurgeon asked this question, “What kind of cake are you?” over 100 years ago. I’ve been trying to tell people for years that Spurgeon was one cool man, and he proved it this morning by being relevant to the Facebook crowd.

I encourage you to read his words, spend some time in prayer with the heavenly Father, and ask Him to show you what kind of cake you are.

“Ephraim is a cake not turned.”

Hosea 7:8

“A CAKE not turned is uncooked on one side;; and so Ephraim was, in many respects, untouched by divine grace; though there was partial obedience, there was too much rebellion left. My soul, I charge you to see whether this is true of you. Are you thorough in the things of God? Has grace gone to the very center of your being so that its divine operation is felt in all your powers, your actions, your words, and your thoughts? To be sanctified, spirit, soul, and body, should be your aim and prayer; and although sanctification may not be complete in you, still it must be at work in you. There must not be the appearance of holiness in one place and reigning sin in another, otherwise you also will be a cake not turned.

A cake not turned is soon burned on the side nearest the fire; and although no man can have too much religion, there are some who seem burnt black with bigoted zeal for that part of truth that they overemphasize; others are charred to a cinder with a self-congratulatory Pharisaic performance of those religious activities that suit their mood. The assumed appearance of superior sanctity frequently accompanies a total absence of all vital godliness, and the saint in public is a devil in private. He deals in flour by day and in soot by night. The cake which is burned on one side, is dough on the other.

If it be so with me, O Lord, turn me! Turn my unsanctified nature to the fire of your love, and let it feel the sacred glow; and let my burned side cool a little, while I learn my own weakness and lack of heat when I am removed from your heavenly flame. Let me not be a double-minded man, but one who is entirely under the powerful influence of reigning grace. For I know only too well that if I am left like a cake unturned, and am not on both sides the subject of Thy grace, I must be consumed forever in everlasting burnings.” —  The June 23 entry for Morning and Evening, by Charles Spurgeon; from the updated edition, revised by Alistair Begg.