Musings on Guilt, Shame, and Redemption, CCEF Session Four


Notes from Ed Welch’s plenary session at the CCEF National Conference.

Shame is THE human problem. Shame for what we do. Shame for things done to us. BUT the lowly are raised up as they are associated w/ Christ.

The consequences of the cross on shame. Jesus took the humiliation and rejection of shame on the cross. FOR US. For our sin. For the consequences of the sins of others on us.

Paul gave musings on shame in his writings… “I thought I had overcome shame. Pharisee of Pharisees, but Jesus accepted ‘them’.” Jesus took the shame of “those people” and my shame was still present.

The cross was the height of shame. He wasn’t just murdered, but crucified. The royal identifies with us, and crossed boundaries into the cesspool of shame so we can identify w/ Him.

Faith is essentially saying “Help.” My life is now bound up in another.

Paul heaped shame on himself, like Christ, to relate to the shamed. When the right person absorbs shame, it loses power.

Paul expected shame from his enemies. But he received shame from his own church (2 Cor). In ministry, we can be shamed by our own. But that is also sharing in the shame of Christ who was rejected by His own.

Corinthians say, “Prove yourself.” Paul says, “I love you. Love me in return.” Unheard of apart from Christ.

When there are only 2 categories, clean & unclean, the clean can be touched by the unclean and the unclean always wins. But w/ Christ, there’s a 3rd category– HOLY. When the Holy touches the unclean, Holy wins.

Philippi was a culture of reputation. So Paul tells them of a king who empties Himself (Phil 2). Paul also emptied self (3:7). He challenges us to do the same. Become people of no reputation.

The shamed know their neediness, but usually turn inward and isolate, to cover, to hide. In Christ we can turn to Him and say “help.” He becomes our covering.

Our biography is no longer our own reputation, but our association with Christ. This is how we are to see other believers, through the glory and holiness of Christ.

As a holy one, touch the shamed, bring them in. Love them as Christ. Invite them to dinner. Hug them if needed. Be people of hope.

What about Peter? Denied Christ, knower of shame. What does he say of those in Christ? 1 Peter 2:9-10.

9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

Be blessed, chosen ones.

Garbage in, Garbage out: How do you know what’s good for you?


Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. Philippians 4:8

“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be enslaved by anything. 1 Corinthians 6:12

Growing up, we had a pretty matter of fact standard for what we could and could not watch, read or listen to.

Garbage in, garbage out.

If mom thought something was influencing us negatively, it showed in our behavior, and it was immediately nixed.

Garbage Pail Kids? Burping, farting, snotty kids? Not in the Mason house.

Goosebumps? Fear Street? Anything else written by R.L. Stein? Why would you purposefully read something that’s gonna give you nightmares? We all liked our sleep too much, so they were out.

“What’s the harm?” you may be quick to ask, much like my brothers and I did at the time.

But what my mom and dad knew was that, as kids, we were prone to burp and fart and pick boogers and have nightmares without a bit of external assistance. Those things come naturally, and training generally does not include encouraging the things that come to us naturally.

Some things in life were obviously out. Other things, not so much. They had to be considered carefully and the benefits and detriments weighed out. But without fail, things were either placed in one category or the other.

Because the fact of the matter is that there is no such thing as neutral information intake. Everything we consume impacts us for good or for bad. The results may be subtle, but a lifetime of exposure to things that are against biblical principles shapes our mindset. Even if the negative impact is the fact that we are no longer uncomfortable watching shows with consistent vulgar language or extended sex scenes, those things shift our worldview.

So how do we build a constructive, positive worldview? Scripture doesn’t leave us without guidance on this matter. If you want to know how to make positive and constructive choices for how to spend your leisure time, consider the following questions based on the two Scripture passages above:

First, from Philippians 4:8,

1. Is this true?
This doesn’t mean we should abandon fiction; true also means “loyal, faithful, accurate.” Is what you’re watching or reading or hearing considered faithful, consistent to what you believe about the world?

2. Is it honorable?
To be honorable is to be held in high esteem or respect. Is your favorite brain candy respectable? Is it held in high esteem? I would venture to say we could all agree that watching Extreme Makeover: Home Edition or Undercover Boss are more honorable ways to spend time than perhaps Jersey Shore. Entertainment that has no redeemable value should be questioned at length in your heart and mind.

3. Is it just?
This is where we lose a lot of television and music. To be just is to be “based on or behaving according to what is morally right and fair.” Anything that objectifies people, glorifies abuse, brutality or immoral behavior isn’t just. And watching it repetitively will numb your heart and mind to the consequences of such behavior.

4. Is it pure?
This is relatively self-explanatory. If your favorite movies and music and shows are sexually explicit or full of foul language, ask yourself, “How is this helping me?” If it’s not helping, what’s the point?

5. Is it lovely?
Simply put, does what you put into your heart and mind consistently show you the best or the worst in humanity? I’m a big fan of shows like Criminal Minds and Law & Order: SVU. But after a day of watching a marathon on USA, my general outlook on life is depressing. When we consistently feed on the dregs of humanity, we expect the worst from people and can even begin to forget about the goodness of God in this fallen world.

6. Is it commendable?
Can you formally praise it? Do you feel the need to hide what you’re watching or reading or listening to? Could you share with your small group or your family how you spend your time without feeling embarrassed? Would you want a younger family member or someone you mentor to be doing what you’re doing?

7. Is it excellent?
This is the one that I tend, for better or for worse, to get hung up on. Some “brain candy” is just plain bad. Poorly written, poorly acted, poorly sung. All creativity is possible because we as people are created in the image of Creator God. If you’re going to enjoy the creative nature of humanity, spend your time and energy enjoying GOOD creation.

And from 1 Corinthians 6:12,

8. Is it helpful?
Just because something is legal doesn’t mean it’s beneficial for you. Ask yourself how this thing you like so much is helpful to you. Sure, quoting hours of Insert Favorite Sitcom Character Here is hilarious fun, but if you can quote your favorite show more than you can quote verses that speak truth into your life, you may want to rethink how you spend your time.

9. Is it enslaving me?
Even the best things can become harmful when they control our lives. If something has become such a fixture in your life that it alters how you live, it may be time to evaluate its place in your life. The gift of DVR has helped that issue with our lives being controlled by a tv show, but this idea of idolatry goes beyond just television. If you consider your favorite entertainment when making decisions about relationships or other commitments, you may be enslaved to it.

These questions revolutionized my television watching and music listening. When I began being convicted about the things I was taking into my heart and mind, I did a media “detox” for several weeks and reset my tolerance to questionable material, then I began re-introducing shows and artists into my life. I compared them to these questions and determined what could stay (and in what amount) based on how they held up to the scrutiny of Scripture.

So how do you determine how you spend your time? What entertainment in your life would be kicked to the curb if you examined it under the light of the Word?

Philippians 1.12-18a– Overcoming Obstacles in Ministry


I want you to know, brothers, that what has happened to me has really served to advance the Gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.

Some indeed preach Christ from envy and rivalry, but others from good will. The latter do it out of love, knowing that I am here for the defense of the gospel. The former proclaim Christ out of rivalry, not sincerely but thinking to afflict me in my imprisonment. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.

Philippians 1.12-18a (ESV)

Paul is describing his time of imprisonment as a blessing for the advancement of the Gospel. Some background would be appropriate here concerning the circumstances in which Paul finds himself as he is writing this letter. Most scholars believe that Paul was writing this letter from Rome around the year 62. He was arrested in Jerusalem following his third missionary journey around 57, and from there spent the next several years in Roman custody while he went through various trials. Paul eventually appealed to Caesar, and was transported to Rome for a trial before Nero.

This was not exactly the plan Paul had for his life and ministry. Reading through Acts and his other epistles, you can see that he had great plans for more missionary journeys, namely a trip to Spain which he discusses in his letter to the Romans. Paul had spent the last 12 years of his life traveling throughout Asia and Greece, planting churches and discipling Gentiles. His intention was to continue this ministry. But instead, Paul finds himself arrested in Jerusalem and then imprisoned in Caesarea for two years before being transferred to Rome for another two years of house arrest. It is during his time of imprisonment in Rome that this letter is written.

Paul shows us how to respond when things in life do not go our way. This divine change of plans in Paul’s life led me to think about how I respond when my carefully developed plans go by the wayside. If you had met Paul just after his conversion, I’m certain that the plans he had for his life did not include an extended time in prison and a group of people competing with him for power in ministry. In the same way, if you had asked me ten or twelve years ago what I thought I would be doing in ministry today, I would not have said that I would still be single and in school preparing to “begin” ministry.

Each of us has some experience in which life has not worked out the way we planned it. Often, my first reaction is to complain. I don’t understand the reasons, I think my plan was perfectly acceptable, and if God really loved me, he would agree with me. Changes of plan tend to freeze us in our tracks. Instead of seeing setbacks and frustrations as God’s unique opportunity to share the Gospel in an unplanned place, we see them as stumbling blocks on the road to our own happiness.

Paul responded to this event in his life in the exact opposite manner. Instead of shutting down, instead of questioning his calling from God in light of his circumstances, Paul continued to answer his call as a missionary regardless of his location. This is an important thing for us to remember. Our calling to serve God and share the Gospel is not dependent upon our circumstances, situation or location. Sometimes the calling we have on our lives does not materialize in the manner we envision. When I answered a call to full time ministry in January of 1997, I was convinced of the fact that I would be a missionary in a foreign country using sports as my platform for working with teens. While the call to serve God with my life has not changed in the last twelve years, the specifics of how that calling has taken shape is vastly different from what I originally thought God was going to do with my life.

Planning is not the problem. Having a goal to work toward is a good thing! Our plans become bad, though, when they become our focus instead of the Gospel being our focus. It is good to have plans and to be intentional in the way we live our lives. But when we become upset when those plans are changed, we need to check our hearts and make sure that those plans have not become idols in our lives.

What are the plans you have for your life? Do they consist only of family or career or ministry? Or do your plans focus on living out the Gospel and sharing the Gospel with others regardless of your circumstances? Paul identified himself as a servant of God and messenger of the Gospel, and that identity can never be taken from us, even when our circumstances change. It was ok with Paul that his traveling had been cut short by his arrest. Instead of going to the Gentiles, God was allowing the Gentiles to come to him! Every four hours, four new guards were posted around Paul, and he then had four hours to talk with them about Christ. Through his faithful sharing of the Gospel, Paul says that the Gospel had been shared with the entire imperial guard. Paul wanted to go to Rome, and God provided a way for him to get there—and Roman government paid for the journey! The church was in a time of persecution. Many believers were losing jobs and homes and their lives. When Paul was arrested in Jerusalem, he was there delivering an offering he had collected from Gentile churches to help the persecuted believers in Jerusalem. There was a shortage of funds to pay for missionary work—at least there was a shortage from man’s point of view. An economic crisis followed by the arrest of a prominent leader would seem to be two heavy blows to the work of the early church. But Paul declares that the exact opposite is the case. The two hardships he has faced—imprisonment and opposition from fellow ministers—have actually served to further the spread of the Gospel. And for Paul, that is more important that any plan he may have had for ministry.

Joseph had a word concerning this very idea when he spoke to his brothers in Egypt in Genesis 50. 19-20: “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to being it about that many people should be kept alive, as they are today.” Our plans can be destroyed. Jobs are lost. Health is compromised. Fellow believers sin against us and cause frustration and hurt. But if we keep our focus on Christ and His work, we will find ways to fulfill God’s will for our lives regardless of the setbacks we face.

So, how will you view frustrations and setbacks? How will you react to persecution, bad news, or the effects on your life of the sins of others? Will you have an identity crisis and lose faith, or will you remember that your calling is higher than your job or location or situation? Will you see the good opportunity God has placed in your life through the evil of a fallen world or will you focus on the negative circumstance and allow it to rule over you and keep you in bondage? Paul was literally in bondage, chained to two men 24 hours a day. But the closing verses of Acts tell us that during this time, Paul was free because he was “proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance” (Acts 28. 31). Our freedom is found in Christ and his Gospel, and no circumstance in this world can take that away from us.

Philippians 1.11


And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. Philippians 1:9-11 (ESV)

Paul tells us in verse 11 what we are to do in order to become that pure and blameless bride of Christ that he describes in verse 10. In order to have abounding love, increasing knowledge and discernment, so that we may approve what is excellent, we must be filled with the fruit of righteousness. I wanted to know what this fruit of righteousness is, so I did a search of the New Testament for the word “fruit” in an English concordance. The word is used 43 times in the New Testament, occasionally talking about literal fruit, but most often used as a metaphor for the works of the spirit. “Fruit of righteousness” or “fruit of the Spirit” are both terms used to describe the external product of the internal growth of our spiritual life. We spoke about love being an action; fruit is the product of that action.

Jesus spoke extensively about fruit in His teaching in Matthew. In the Sermon on the Mount Jesus warned his listeners to be aware of those who claim to be believers but who produce bad fruit. He tells us that a good tree will produce good fruit and a bad tree will produce bad fruit. But what is the good fruit Jesus is talking about? Paul gives a concise answer to that in Galatians 5:13-26.

13 You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love. 14 The entire law is summed up in a single command: “Love your neighbor as yourself.” 15 If you keep on biting and devouring each other, watch out or you will be destroyed by each other. 16 So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. 17 For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. 18 But if you are led by the Spirit, you are not under law. 19 The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit. 26 Let us not become conceited, provoking and envying each other.

What fruit am I producing in my life? Do I spend my time “biting and devouring” my fellow believers? If so, I need to heed Paul’s warning that we will destroy one another. I also need to remember that my enemy is not flesh and blood—we as believers are on the same side of the battle against the evil one! Paul encourages us to keep in step with the Spirit by living out the truth that our sinful nature has ALREADY been crucified! We do not fight against our sinful FOR victory; we battle our sinful nature FROM victory! Producing the fruit of righteousness in our lives is possible for every believer who chooses to daily live in the reality of our flesh being crucified and our spirit being renewed and controlled by the Holy Spirit. As I seek to allow the Lord to work out this prayer in my own life, I pray that I will keep this comparison list close to the front of my mind. Is my life producing discord, jealousy, selfish ambition, idolatry? Or am I producing love, joy, peace, patience and the rest? Sometimes we see ourselves better than we really are. If asked, how would those closest to me describe the fruit in my life?

The fruit we produce is of utmost importance for our walk with the Lord and our representation of Him and His kingdom as we journey through this life as His ambassadors. How will people know that we are His ambassadors? Jesus said in the Gospel of John that they will know us by our love for one another. It is our unity as a body of Christ that sets us apart from the world! They will not know us by our building programs or by our humanitarian aid. They will know us by our unified diversity and love for one another. How are you showing love for your brothers and sisters in Christ that causes you to stand out in the world?

Philippians 1.9-10


And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. Philippians 1:9-10 (ESV)

Paul has said much in these opening paragraphs of his letter to the church in Philippi concerning prayer. He wants them to know that prayer, communication with the Father, is of vital importance to him, and it should be to them as well. In this short prayer, Paul gives us several things he prays for his readers and several reasons why he prays the way he does.

  1. Paul prays that their love may abound more and more.

We have already discussed love in this study, but I would encourage you to go back and see what Paul has to say about love. Read 1 Corinthians 13. This is a very familiar passage, one that we often gloss over and consider as something to be read at weddings. But really stop over each phrase and consider how your “love life” is concerning each of these areas.

Danny Akin preached on this passage at the 20/20 Conference this past weekend at school, and he gave us a very challenging and convicting exercise to do with the chapter. In verses 4-8, every time you see the word love, replace it with the name Jesus. It works perfectly, right? Jesus is the only person who has ever loved perfectly. Now, replace the word love with your own name. I know I stumbled over more than one of them. How about you? We know the standard of how we are to treat one another, but we also know that it is a standard we will not be able to meet perfectly. That can be frustrating and cause us to want to give up altogether. But don’t give up quite yet! Now, replace the word love with the phrase “Jesus in me.” Works much better! See, we were never meant to fulfill the mandates of Scripture on our own. In fact, it’s an impossible task. We can only love, serve, and obey with the help of Jesus through the Holy Spirit in our lives. There are people in our lives who are difficult to love, but Jesus loves them. And He will love them through us if we allow Him to do so.

But how do we allow Him to do that? Look at the end of verse 9: “with all knowledge and discernment.” In order to be able to love, we have to know how Jesus loved others. The exercise above is a good way to begin growing in the knowledge of the Lord. Continuing in Bible studies is another way. We are to be imitators of Christ. Think for a moment about entertainers who make a living impersonating famous people. How did they become good at their impersonation? By studying for hours and hours the one that they are going to impersonate! No one wakes up one day and decides to impersonate someone they’ve never seen or heard of before. If they do, they probably won’t do a very good job. In order to be like someone, you have to study them, practice their mannerisms, their vocal inflections, their clothing.

It is the same way with Christ! If we are to be like Him, we must get to know Him. Paul prays that their love may abound, but he knows this will not happen through a passive working of spiritual magic. Their love will abound when they choose to grow in knowledge and discernment. Love is an action verb– not a warm and fuzzy feeling that may come and go depending on our mood and the behavior of others– and growing in love requires action as well.

  1. Paul prays that they may approve what is excellent.

If you spend any time around small children, you know that there is no need to teach them to do wrong things. Selfishness is not learned; it just comes naturally. You don’t have to force your children to practice temper tantrums when they don’t get their way. Lying is not an acquired skill. If you ever need proof of the idea that we are all born with a fallen, sinful nature, spend a Sunday in the nursery with 18-24 month old toddlers! There you will find a room full of “me monkeys”—each out for his or her own best interest, and willing to bite, scratch, kick and scream to get it.

The sad thing is that many adults are still like this because we have failed to grow in love and learn to approve what is excellent. What are the excellent things that we should approve of? How do we begin to develop those things in our own lives?

  1. Paul prays that they may be pure and blameless for the day of Christ

This is a thought that we do not consider often, but it should be the focus of our lives. When we become saved, it is not for the express purpose of going to heaven. Were that the case, I believe God would just take us to heaven immediately upon our conversion. So there is a purpose to our being here on this planet beyond just living an arbitrary life until we die or He returns for His church. What are we supposed to be doing? Paul gives us nothing short of the meaning of life in this one phrase. We are here to prepare ourselves for the wedding supper of the Lamb!

The day of Christ is the day that He returns to this earth to rule and reign as Lord of all creation. Paul is talking about end times here. What we do each and every day determines how well prepared we are for eternity. I have had several friends get married the last few years. To date, not a single one of them has received a ring from their boyfriends and thought, “Well now that’s taken care of! I can really let myself go now!” No, usually when a woman gets engaged, it’s a mad rush countdown of getting really in shape so that they can be presented to their groom looking as good as possible on their wedding day. Think of our salvation as a promise of marriage and the time we spend on this planet as our engagement. We are referred to as the bride of Christ; how are you preparing yourself to be the bride?

Read Revelation 19:6-10. It is John’s description of the marriage supper of the Lamb. The multitude of people in heaven is singing a song at the wedding reception. Their song tells us about the appearance of the bride. “’…for his Bride has made herself ready; it was granted to her to clothe herself with fine linen, bright and pure’—for the linen is the righteous deeds of the saints.”

Paul prays that we will be pure and blameless on the day of Christ. John declares that he sees the bride prepared for meeting her bridegroom. And the bride in John’s vision is dressed in her righteous deeds. Now, here’s the question: when it comes time for us to be presented to our groom, how will you be dressed? Are you spending your days preparing yourself to be the beautiful bride of Christ? Or do you take it for granted that you’ve been chosen and are laying back and waiting for that day? This is a painfully hard way to look at yourself, but it is a gut check for our Christian lives.

Philippians 1.7-8– Christian Affection in a Love-Starved World


It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. God can testify how I long for all of you with the affection of Christ Jesus. Phil. 1.7-8

I. Confidence in the Gospel:

Paul closes out the welcome of his letter by continuing his conversation about his love and affection for the people in the Philippian church.

Throughout these first verses Paul has repeatedly expressed love and affection for these people. There are few things that would bond Paul to these people by our modern day standards for friendship.

In his sermon “A Rebel’s Guide to Joy in Lonliness,” Mark Driscoll talks about relationships today usually being based on two things: affinity and location. We are friends with people because we are in the same place as us or they like the same things as us. This sort of friendship is based on shallow things that do not last the test of time or trials. When people move or activities change, our friendships end. There are simply not many lasting, abiding relationships around today. In our consumer society, all things are expendable. Love is not a commitment—it’s equated with personal feelings of happiness and contentment.

Paul and the people of Philippi had little in common on the surface. Paul was a single Jewish man; most of the Philippians were married Gentiles. Paul was a tentmaker by trade; most of the Philippians were merchants and soldiers. From the lists of converts given, women were most likely a majority in this church. Paul was in jail in Rome; the Philippians were free in their province. There were few things in their lives that would have brought them together in deep relationship. Yet this congregation seems to have had one of the closest relationships with Paul of any of the churches he planted. Why is this?

It’s because their relationships were not based on affinity or location. They had nothing in common and they were not in the same place, yet their friendship and love for one another stood the tests of time and location. This is all because their relationships were built on something more solid than a shared love for a football team or a hobby: they recognized that their love for one another was grounded in the self-sacrificial love of Christ.

This is a situation that makes itself known in our lives today. We live in such a transient society that it is rare for people to stay in the same place for long. I have moved around quite a bit in the last few years, and my lasting friendships have become very precious to me. Those who I keep in contact with regardless of where I live are the friends I treasure most because I know the relationships have deep roots and are based on something more than just convenience.

Paul proclaims to them in verse seven that regardless of the situation in which he finds himself, he holds them in high regard. To Paul, these people are his brothers and sisters, co-members of the body of Christ. They are family, a part of his very body, and no situation can really remove someone from a family. Why does he feel this way about them? The answer is back in verse 5: he is confident in his affection for them because of their partnership. He doesn’t love them because they have spouted out empty words of love and affection to him. He is confident in their actions.

Christian love and partnership in the Gospel is defined by our actions, not our words.

How do you show love for the body of Christ?

Paul says in verse 8 that God Himself knows how genuine Paul’s love is for them. The word translated “affection” refers to the innermost parts of a person. Scholars tell us this is the strongest word in the Greek language to indicate compassion and affection. Paul loved the Philippians with the deepest love possible, and this is how we are to love one another. Already in this letter, Paul has emphasized over and over again the love that passes between him and the congregation, and he tells them repeatedly that he is confident of their partnership in the Gospel because of their active love for one another.

All of this sent me again to think about how I show my love for my brothers and sisters in Christ. Do I have fellow believers in my heart? Do I reflect Christ in such a way that people would want to keep me in their hearts? What does the affection of Christ look like practically?

Please post your suggestions of practical ways we can show the affection of Christ to those around us!

Philippians 1.6


“For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”

Paul has just had a moment of prayerful thanksgiving for these friends of his in Philippi. He is thankful for their partnership in the Gospel, and in verse 6 he further explains to them why he is so confident in his thanksgiving to God. In this one sentence, Paul sums up the entire Christian life.

  1. We can have confidence in one thing in life.
    1. Possessions will come and go. People will always fail us. Paul is joyful that the Philippian church is faithful, but he does not place his confidence in them. He places his confidence in the one Person who will never leave us nor forsake us: Jesus Christ.
    2. Our confidence is found in the work of Christ in our salvation. In this one verse, Paul explains the three parts of our salvation in Christ. There are theological terms for each aspect of salvation; look them up, study them, and consider how God is still working out your salvation, even today.
  2. God began a work in us—this is justification. This is the moment that you receive salvation from the Lord. In Baptist circles, this is when you “get saved.” J There’s a handy book you can buy or order from Lifeway called Pocket Dictionary of Theological Terms. It’s helped me tremendously when I have been in classes and didn’t understand the conversation because I didn’t know the terms being used. It’s very handy, and I would encourage you to pick one up!
    1. The Pocket Dictionary gives this definition of justification: A legal term related to the idea of acquittal; refers to the divine act whereby God makes humans, who are sinful and therefore worthy of condemnation, acceptable before a God who is holy and righteous.
    2. The simple fact that God even chose to begin a good work in us should cause us to praise Him! Paul says in Romans that humanity is the enemy of God when we are in our sin, yet “while we were yet sinners, Christ died for us (Romans 5.8).” We would never choose God on our own. There is nothing good in us; even the best things that we do with the best of intentions are but filthy rags when compared to the holiness of God. Paul described our situation this way to the church in Ephesus: “And you were dead in your trespasses and sins, in which you formerly walked, according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of the flesh, indulging the desires of the flesh and of the mind and were by nature children of wrath” (Ephesians 2:1-3). Sounds like a great place to be: dead people, walking in indulgence and wrath and lust. Lost humanity is a pleasant group to be around. We weren’t in a neutral spot, we weren’t good people who just needed a relationship with God to be complete. WE WERE DEAD. And then comes the greatest transition in all of Scripture: “But God.” We were those things, but God was rich in mercy, and because of his great love for sinful dead humanity, made us alive in Christ Jesus!
    3. Justification means that the penalty for our sin, which is death (Romans 6.23), was paid for by Jesus, and we are now seen as sinless and forgiven, debt free in the eyes of God. All of that was done for us, through no work or merit of our own.
  3. The work God began in you will be completed—this is sanctification.
    1. Again, from the Pocket Dictionary: From the Hebrew and Greek, “to be set apart” from common use, “to be made holy.” The nature of sanctification is twofold in that Christians have been made holy through Christ and re called to continue to grow into and strive for holiness by cooperating with the indwelling Holy Spirit until they enjoy complete conformity to Christ.
    2. If you are a Christian, if you have surrendered your life to the calling and work of Christ, this is where you are in your walk of salvation. Sanctification is the hard part of salvation. While our justification is a work done by God, sanctification requires our participation. We are enabled by the Holy Spirit to conform to Christ’s image, but we must daily choose to die to self and become like Christ in word and deed.
    3. So often, we spend our time focused on thanking God for our justification and then looking forward to our glorification—that time when we will be with Christ for eternity. But hear this and think about it carefully: God did not save us just so we could go to heaven when we die! If that were the sole purpose of salvation, he would take us the moment He saved us! But He leaves us here to do a work for Him. We are to be His ambassadors; we are to take time to learn about Him and to teach others about Him as well. Our purpose is not to just make it through this life so we can get on to eternal life. Our purpose is live abundantly to the glory of God! We are to laugh and love and serve and sacrifice and LIVE for Jesus! Our Christianity should not be compartmentalized into Sundays and Wednesday nights. Instead, our Christianity should permeate every part of our lives. We should eat and drink and do everything to the glory of God (1 Corinthians 10.31). This means we should scrapbook to the glory of God. We should play ball to glorify God. We should care for our children or our grandchildren or our parents for God’s glory. We should have coffee with our friends and God should receive glory through what we do and say. As we enjoy life on earth (which is what God intended for us to do here), we are to enjoy it in a way that points a lost and dying world to its Creator.
    4. The bulk of the New Testament is devoted to letters written to churches, explaining to them how to walk in this life in a manner that is set apart and holy in the eyes of God. There is a two fold reason for striving for sanctification: 1) a life set apart from this world brings glory to God, and 2) anything that brings glory to God will be a light for a lost and dying world.
    5. I know in my own life, I have looked at sanctification as a list of things to mark off of a To-Do List. My To-Do List inevitably becomes a prideful list of the things that I have accomplished. Sanctification is not about us and how good we become. Rather, it is about pouring ourselves out as a sacrifice of thanksgiving and praise to the God who loved us enough to save us from ourselves and an eternity in Hell.
  4. The day of Christ Jesus will come—this will be our glorification.
    1. One more time from the Pocket Dictionary: The last stage in the process of salvation, namely the resurrection of the body at the second coming of Jesus Christ and the entrance into the eternal kingdom of God. In glorification believers attain complete conformity to the image and likeness of the glorified Christ and are freed from both physical and spiritual defect. Glorification ensures that believers will never again experience bodily decay, death or illness, and will never again struggle with sin.
    2. I don’t know about you, but that’s the first time in my life that a dictionary entry has caused me to rejoice! It’s no wonder that we spend so much time pining away for heaven and glory. Paul says later in Philippians that our citizenship is in heaven. He told the church in Corinth that “now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known” (1 Corinthians 13.12).
    3. Our glorification is a work of God that is worthy of our praise. It is an act of His grace and mercy that we do not deserve. It is something to look forward to. But never let a preoccupation of what is to come distract you from the work He left you here to do! While our citizenship is in heaven, we are ambassadors of Christ in this world, and as a good ambassador, you are to do the work of the One who sent you until He calls you home again. Paul was torn when he thought about this: He wanted to stay and do the work of an ambassador, but he desired to be with his Lord. He says in Philippians 1.21, “For to me, to live is Christ and to die is gain.” We love to talk about the gain we will receive when He calls us home. No more dying, no more pain, no more sin. But we miss the first part of that statement so often—to LIVE is Christ! We are to live for Him powerfully and victoriously for as long as He has on this planet.

So here’s what I want you to think about the next few days:

1. Take a few minute and think about your justification. When were you saved? How would you share that experience with another person? How is your life different now than it was before you surrendered your life to Christ? While remembering the exact date and time is not that important, you should be able to tell about a time when you realized that you were a sinner who was separated from a holy God and that you knew that trusting Jesus to save your sins was the only way for you to be reconciled to God. For some people, it was an instantaneous moment and they can give you the exact date, time and location. For others, like me, it was a journey, a process of learning truth and trusting God slowly. But think about how you would share your story of salvation with another. First Peter 3:15 says: “But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.”

2. The above verse goes along with the next question: in view of God’s command that we live lives set apart for the Gospel, since we are to be working towards sanctification, what about you will cause people to ask you about the reason for the hope that you have? Do you live a life that is set apart from the world? Would your co-workers be surprised if they found out you go to church? What do you intentionally do to keep you walking in a direction toward Christlikeness? Sanctification will not happen passively. It is an active, intentional process; what’s your plan?

3. Do you think about your glorification? Take some time in your “sanctified imagination” and picture what it might be like when we finally see our Savior face to face. Write a prayer of thanksgiving to God for His mighty love and grace and mercy. Think about what it is that He has called you to accomplish before that day. More than anything else, as a way of thanking Him for what He has done for me, out of love and gratitude, I want Him to be able to say to me, “Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!” (Matthew 25.21). He gave His life for us, as a ransom. What more can we give Him but our very lives in return?