Baseball, Football, and the Countdown to Eternity


Last week the baseball team where I teach made school history. Without previously having won so much as a regular season district championship, they won the district, region, and substate tournaments. Our guys made it all the way to the State Finals before finishing second and rushing home so the five seniors could graduate, wearing their uniforms under their graduation robes. It was a lifetime memory that I will hold dear and I know they will never forget.

In the semi-final game, we were up by several runs, and the visiting team was up to bat in the top of the 7th, the final inning in high school baseball. As our pitcher was throwing his warm up pitches, the PA guy began blaring the 1986 song “Final Countdown” by Europe. Our retro cool students all sang along in the stands and reminded us “old folks” that the song was older than they are.

We excitedly counted down the final three outs that put us in the State Finals.

GREAT memories. GREAT reason to have a countdown.

Yesterday morning I was watching SportsCenter while eating breakfast, and there was a segment discussing the fact that we have hit a key countdown:

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College football season. GREAT reason to count down.

The game that claims to have overtaken baseball as America’s Pastime is only 100 days away. Only. That’s almost one third of the year. But we SO love football, we start counting down the days to the first game at 100.

I can’t say much. I start the countdown to Spring Training the Monday after the Super Bowl. Baseball and football are in a constant battle for the title of First Love in my sports heart. As a society, we LOVE sports, and we love counting down to the beginning of each season, whichever season it may be.

But as I was running later, a thought occurred to me: What if we counted down to our step out of time and into eternity with as much fervor and excitement as we counted down to the beginning of sports seasons?

“But Bekah,” you say, “No one knows when He will return. Besides, we’ve been waiting two thousand years. No one can live their entire life as if Jesus was coming back tomorrow.”

To this, it would reply, “True, but not really.”

This is one of those Both/And situations, the beautiful tension of Christian faith.

Do we, as the Bride of Christ, anxiously await the return of the Bridegroom?

YES, just as the Church has done for 2,000+ years.

In His grace, He delays His return for His Bride, desiring that none should perish.

But in His mercy, He calls His children Home to be with Him every single day.

Our lives are a vapor, according to James, and while the Church has been in a countdown for over two millennia, we as individuals are not guaranteed our next breath.

So how do we live a life with the realization that each day could be our last without becoming focused on death?

How do we live with our mortality in mind without becoming useless because of the morbidity of the thought?

Paul addresses this very question in 1 Thessalonians 4. He begins this section of his letter talking about the daily walk of the Christian. He urges the Thessalonians to grow in the Word, to be sanctified, pure, holy, and to love one another. Those things will only happen in that order. The more we know, the more we grow, change, desire to be like Christ, and show His love to others.

What’s interesting is that Paul follows up that section reminding the believers of the hope they have in eternity. It’s as if he’s answering the question he knows they’re going to ask: “Why all the hard work? What’s the end goal?”

He gives his readers hope for this life with a reminder of the afterlife. We live a life seeking Christ, living each day as if it is our last, facing struggles and joys, persecutions and victories, so that we are as prepared as possible for our step out of this life and into eternity.

Paul, when facing his own mortality and impending step into eternity declared he had finished the race and kept the faith (2 Tim). He believed he had lived his life every day as if it was his last.

So as we live this life abundantly, as we celebrate victories, count down to favorite sporting seasons, welcome new lives into this world and remember those who have gone before us, let’s spur one another on to love and good deeds (Heb 10), remembering that both as Bride and as child, each day we are in a countdown, each day we are one day closer to the coming of our entrance into eternity.

How will you commit to live your countdown?

Unswerving Hope


19 Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds. 25 Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another–and all the more as you see the Day approaching. Hebrews 10

When I taught the Middle School girls Sunday school class at Wake Cross Roads Baptist Church in Raleigh, NC, my girls committed to memorizing Scripture together. To help with the endeavor, my assistant teacher Katie made each of us a ring of note cards with the verses we were to memorize. They were each a different color with a different font and there was a matching 8.5×11 version of the card hanging in our classroom. This ring of verses became my lifeline of encouragement because they were all verses of hope and confidence, reasons to cling to faith in tough times. They had been selected to embolden teenage girls in the one of the hardest times of life– middle school– but they did as much for me as I’m sure they did for them.

I found my lifeline ring tonight, and Hebrews 10:23 was the first verse I read when I picked it up. “Let us hold unswervingly to the hope we profess, for He who promised is faithful.” Like the living and active Word that it is, this verse spoke to me as if it were the first time I had ever seen it. The Holy Spirit gently prompted my heart, saying, “See? Just hold on and watch. I’m the One who is faithful.”

What is the hope we profess? Paul says in Colossians 1:27 it is “Christ in you, the hope of glory.” Christ is our hope. Christ is the one who promises. Christ is the one who is faithful. I am beginning to see the pattern emerge here.

So often I want to hold onto the planner. I want to call the shots, see the future, solve the problems, save the world and still have time to make an amazingly tasty and healthy dinner, grade papers, write lectures, and play with my niece. I’m my favorite idol. I want to be messiah. I want to hold onto myself.

But have you ever seen someone hugging themselves? You just look funny. It’s not natural to hold unswervingly to yourself. We need to hold unswervingly to the Faithful One in whom we trust. We hang on to Him for dear life because he is holding on to us. We are told every promise in Him is “Yes.” He never fails. And Jesus was clear in His promises to us. He promises to never leave nor forsake us. He promises that nothing will separate us from His love. He promises nothing can snatch us from His hand. He promises that He does not change like the shifting shadows. He is not altered by the light; He IS the Light.

We can hold to our hope in Him unswervingly because He himself is unswerving. With a promise like that, why would we ever want to let go?

I know I usually let go when I forget to remember those promises, which is why I call my ring my Lifeline Ring. In those times when it’s easier to believe the lies in your head than the Truth in God’s Word, it’s good to have that Lifeline ready. Psalm 25:5 says, “guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long.”

It’s impossible to trust something you don’t know. The more you allow the Lord to guide you in truth through learning the Word, the more you learn what He promises. The more you know His promises, the more opportunity you have to trust those promises. The more you trust, the more He proves He is faithful, and the more you can trust. It’s a beautiful cycle of redemption and sanctification. And it all begins with knowing His Word and knowing His promises.

So if you’re ready to stop a cycle of self-destruction and self-hope, get yourself connected to the only sure Lifeline of unswerving hope. Learn and live in the promises of Jesus. He will prove Himself faithful every single time.

A New and Living Way, Part 3


I. God has prescribed for us a New Way of Living. (10:22-25)
For those who are a members of God’s family through faith in Jesus Christ, God has given us instructions for how we are to behave as his children, both in relation to Him as our Father and to one another in the church as brothers and sisters.

A. We must approach God sincerely. As I have said before, part of being a child of God is the ability to approach Him as a child would approach her father. But a child who loves her father would never go to her father with a sense of disrespect or with a demanding attitude. That same child, confident in the love of her father, is not going to approach him cautiously or fearfully. A child of God must go to Him with the same confidence, trust, and respect. When people in Scripture were in the presence of God, they had two responses: they recognized the sinfulness of their lives and they fell down and worshiped God. When Moses encountered God in the burning bush in Exodus 3, God demanded that he remove his sandals as a sign of respect for being on holy ground. In Isaiah 6:5, when Isaiah saw the throne room of God in a vision, he declared himself to be a man of unclean lips. In Revelation 1:17, the Apostle John saw Jesus in a vision on the island of Patmos and fell down as a dead man.

When we approach God, we must do so with a clean heart, in an attitude of respect and worship. The word here that we translate as “sincere” literally means “without superficiality, hypocrisy, or ulterior motive.” God told the Israelites in Deuteronomy 4:29, “You will seek the Lord your God, and you will find Him if you search for Him with all your heart and all your soul.” We are to come before God not wearing a mask of perfection or false holiness, but we are to approach Him in prayer and worship, honestly showing ourselves to Him while having a full assurance that He will help us with our sins and weaknesses. One commentator stated, “The people who find God are those who seek Him with their whole heart, with total genuineness.”

The idea of “full assurance” means that when we rely on God, we do so without doubt in our position as His children or His love as our Father. In 4:14-16 of Hebrews, the author has already explained to his readers:
Since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are–yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Jesus, our high priest, provided a way for us to confidently approach God with a pure, forgiven heart, and we are to approach Him this way each time we come to Him!

B. We must confess our hope unwaveringly. The writer begins this section on instructions concerning behavior with a point on how we are to approach God. This is very important to understand, because if our relationship with the Father is not correct, our relationships with one another will almost certainly be wrong as well. These instructions are given in a progressive order, and we see here that once we are confident in our position in Christ, we can then confess our hope with the same confidence. At the end of this verse, we are given an amazing statement concerning our Father: “He who promised is faithful.” God our Father has never failed in His promises, and unlike fallen, sinful man, He is always faithful to do what He says He will do. This fact is one in which we can place our confidence.

The Christians who received this letter had begun to lose their confidence in this new covenant, and it is believed that some of them were considering a return to the Jewish temple practices. Hard times had come and they had begun to waver in their faith in Christ. Just like those Christians had seen God keep His promises countless times, the Bible is full of examples of God’s faithfulness, and we can trust that God is faithful today just as He was then, because our God never changes.

Part of being a child of God is that, as we learn more and more about God, we are changed from the inside out and become more like Him. In 1 Thessalonians 5:23-24, we are promised this will happen: “May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful and he will do it.”

We have hope that God is faithful, but what are we to confess? Our confession of hope is the salvation found in Christ. When we are confident in our salvation, we will share that hope with everyone we know.

C. We must encourage one another consistently. Part of becoming a child of God is learning to interact with other members of His family. Just as parents expect their children to treat one another lovingly, so God also expects us as His children to treat one another lovingly. In verse 24, we are told to consider how to stimulate one another to love and good deeds. The word “consider” means that we are to do more than think about it occasionally. It’s easy to think about other believers on Sunday morning when we are together at church. But here, we are told that we are to take care of each other’s spiritual welfare; we should show continuous concern for how our brothers and sisters are growing in their walks with the Lord.

This is the standard God has set for how we are to treat one another, but too often we fall short of this standard. In Matthew 7, Jesus gives us one example of how we fail at this instruction to consider how to stimulate one another to love and good deeds. Here he says, “”Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye?” The word translated here as “look” is the same Greek word that is translated as “consider” in Hebrews 10. With these two passages, we are given instructions in how we should and how we should not think of our spiritual siblings.

The word “stimulate” or “stir up” means we are to sharpen one another. With the combination of these two words, the writer of Hebrews is encouraging us to focus our attention consistently on finding ways to bring the love of Christ out of our fellow believers in real and practical ways.

In verse 25, we are told the reason for the urgency in the instructions of verse 24; many had begun to get frustrated and had grown disillusioned with the church and had even abandoned the fellowship of believers. It is nearly impossible to have any type of relationship with someone you never see. These practical instructions are meant to remind the readers that they will not be able to build up one another with encouragement if they are not gathering together. There is strength in numbers, and the discouraged sister is quickly encouraged when she comes together with other believers for a time of worship, prayer, and encouragement.

An early Christian writer named Ignatius once wisely observed, “When you frequently, and in numbers meet together, the powers of Satan are overthrown, and his mischief is neutralized by your likemindedness in the faith.” By gathering together, more mature believers are able to teach and encourage younger believers, and those younger believers in turn remind the older believers to keep their excitement for the Lord fresh and new as they walk with Him. Abandonment and isolation lead only to defeat, so the writer encourages his readers to remain together because the longer they stay together in a mutual state of love and encouragement, the closer they all come to the day when they will see Christ face to face.

My sister Brittany learned quickly her being a part of our family came with certain responsibilities. My parents raised us to believe that carrying the Mason name required certain things of us. We were told that Masons worked hard whether our boss was looking or not. We were told that Masons worked hard in school and that they went to college. We were told that Masons kept their promises and were true to their word. We were told to remember that when we went out into the world and began making choices on our own that we needed to remember that we not only represented ourselves as individuals, but we represented our family. My parents did a good job of teaching us those things because they spent time with us and taught us those things and then quickly corrected us when we were not living in a way that was consistent with who we were as members of the Mason family.

Just like being a Mason comes with certain responsibilities, being a child of God comes with certain responsibilities to God and to each other. This week, find ways that you can live out your confidence in your position as a child of God. Do you confess your hope in Christ without wavering? If not, find an opportunity this week to share your faith with someone. Take a moment and take inventory of how you consider your friends and family. Do you spend your time judging them and their sin, or do you spend more time considering how you can encourage them in their walks with Christ? If you realize you spend more time thinking about their sin than about how you can help them out of your sin, then make a point of changing that this week.

A New and Living Way, Part 2


I. God has provided for us a new and living way. (10:19-21)

Verses 19-21 are a summary of the previous nine chapters. These chapters explain to the Jewish believers why the covenant of Christ was superior to the covenant God made with Moses. In these three verses we are given three descriptions and benefits of the new and living way God has provided through Jesus Christ: we have a new family, we have direct access to God, and we have a Great Priest in Jesus Christ.

A. We now have a new family. Looking at verse 19, the reader is instantly confronted with the idea that, as believers, we are family. The writer addresses his audience as “brethren,” or brothers. As family, as members of the house of God, the writer tells his audience that they can enter the holy place of God. To first century Jews, this idea was completely foreign. In the Jewish sacrificial system described in the Old Testament, only the High Priest was allowed into the presence of God, the part of the temple called the Holy of Holies. The law allowed him to enter the Holy of Holies only once a year to offer sacrifice for the sins of Israel.

In Ephesians 1:5-8, the apostle Paul told the church at Ephesus that, “In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will– to the praise of his glorious grace, which he has freely given us in the One he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us with all wisdom and understanding.” The new and living way that is spoken of in this passage is the way of the new covenant that is made possible by the sacrifice of Christ on the cross. In his Gospel, John the Apostle tells us in 1:12, “But as many as received him, to them he gave the right to become children of God.”

My parents were foster parents when I was growing up. The last foster child we had, Brittany, came to live with us when she was six weeks old. After she had lived with us for three years, the state began looking for a permanent adoptive home for Brittany. Three years later, no home had been found and she had lived with us for all six years of her life. She was family. My parents filed the appropriate paperwork, made appointments with lawyers, and went before a judge to declare their intentions to adopt Brittany as an official member of the Mason family.

Once those papers were signed, Brittany became a member of our family just as if my mom had physically given birth to her. By us choosing her, she was given the right to become a Mason, and once she was a Mason, she had access to all of the legal privileges of being a member of our family that I had as a biologically born member of the family. But not only is Brittany now recognized as a legal member of our family, she is also loved and accepted as a member of our family, and is confident in the fact that she will be treated just like my biological brothers and me in matters of love, protection, and provision. Just like Brittany was chosen to be a member of the Mason family, those who have been chosen as children of God also have rights that accompany that adoption. One of those rights is direct access to God.

B. We now have direct access to God. For the Hebrew believers hearing this for the first time, the notion of entering the holy place of God only brought thoughts of death and condemnation, for no one but the high priest was allowed to enter the holy place in the temple. But here the writer tells us that Jesus made a way for us to confidently approach God. When a young child is confident of the love and acceptance of her father, she has no worries about approaching her father with any request. The writer is telling us here in verse 20 that because of the work of Christ on the cross, the veil that previously separated us from God was torn open and we now have the right to boldly approach the throne of grace with confidence.

The idea that Jesus is superior to both Moses and to the line of levitical priests is key to understanding what is meant here when the author says that Christ is the new and living way. The old covenant, which is also called the covenant of Moses and the law, was designed to show the Israelites their sinful inability to save themselves. Paul declared in chapter three, verse twenty of his letter to the church in Rome that, “No one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.” This verse tells us the law brings awareness of sin and death. Jesus Christ, through His willing sacrifice, brings a new and living way of salvation for all who repent of their sins and believe on His name.

This new and living way is now the only way to gain access to God. In the original language, the word we translate as “new” has a meaning of freshly slaughtered and not previously available. It seems odd to consider something as both freshly slaughtered and living at the same time, but this is just the point the author is trying to make. John MacArthur observed in his commentary on Hebrews, “The blood of animals allowed only the high priest to enter the veil briefly. Jesus’ blood allows everyone who believes in Him to enter the veil permanently.”

C. We now have a Great Priest in Jesus. Not only are believers now members of the family of God who have permanent access to the Father, we can see in the passage above that we also have a mediator in our Great Priest, Jesus Christ. The author of Hebrews explained this in chapter 9:11-14 when he wrote:
When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!

So it is only through the sacrifice of Christ, our Great Priest, that we are able to confidently gain access to God as his children. Paul further explains this in Galatians 3:22-26:
But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. Before this faith came, we were held prisoners by the law, locked up until faith should be revealed. So the law was put in charge to lead us to Christ that we might be justified by faith. Now that faith has come, we are no longer under the supervision of the law. You are all sons of God through faith in Christ Jesus.”

We are told in Romans 3:23 that we have all sinned and fallen short of the glory of God. We are also told that this sin separates us from God because He is perfect and holy and cannot be in the presence of sin. But to show His glory and His merciful love, God made a way for our sins to be forgiven by sacrificing his son, Jesus, who took our punishment for sin and gave his blood for us. He took our punishment and died in our place. That is why Jesus is referred to in this passage as the new and living way. Jesus himself declared in John 14:6, “I am the way, the truth, and the life. No one comes to the Father but through me.”

The only way that you can be forgiven of your sins and become a part of the family of God is to recognize two things about yourself. First you must realize that your sin separates you from God. Second, you must acknowledge that there is nothing you can do on your own to connect you to God. Only by turning from your sin and believing that Jesus died as a sacrifice for your sins and then rose from the dead three days later, proving his victory over death, can you be called a child of God. Have you ever done that? Have you ever realized that because you are a sinner separated from God, you will spend eternity separated from Him unless you turn from your sin and believe in Christ as your Savior? Only that will allow you to be a part of God’s new and living way. If you have never had that moment in your life, I pray that you will consider your position in the family of God and will make the decision today to turn from your sins and believe that Jesus, our Great Priest, is the way God provided for you to be His child.

A New and Living Way, Part 1


In 2001, Disney released the movie The Princess Diaries. In the movie, Mia, a socially awkward but very bright 15-year-old girl who is being raised by a single mom, discovers that the father she never knew has recently died. Not long after his death, her grandmother appears at her house and announces to Mia that she is the princess of a small European country. Her father had been the crown prince, and since he has died, the country will pass from the hands of her family if Mia does not announce her claim to the throne.

As you might imagine, this revelation of her family lineage is quite shocking for this teen girl. Her grandmother asks her to take etiquette, dance, and speech lessons so that she is prepared to fulfill the role of European princess. At first Mia rebels against the idea of taking on a new identity. She begins the lessons, but as she learns of the rules and responsibilities, along with the sacrifices she must make for this life, she questions her ability to fulfill the role. Things only get worse when her friends and classmates learn of her true identity and they begin to reject and even make fun of her. At one point, Mia gets so frustrated with the process of becoming a princess that she walks out on one of her lessons and exclaims in frustration that she wishes her grandmother had never come to tell her of her true identity.

Much like young Mia, many Christians question their identity and calling when they begin to truly understand the responsibilities and sacrifices of being a follower of Christ. Some really doubt and even consider walking away when they face persecution from those around them. Many of the Jewish believers in the first century church were experiencing doubts about their new faith in the face of persecution from both their families and the Roman government.

The Letter to the Hebrews was written to followers of Christ who may have been tempted to return to Judaism in light of the persecution that followed their conversion to Christianity. The theme of Hebrews is the superiority of Jesus Christ over the Jewish system of religion. Hebrews 10:19-25 was specifically written in order to reassure those believers that they had full access to God through Jesus Christ, the Great Priest and mediator of the New Covenant, and to encourage them to live lives that confidently reflected their positions as children in the house of God. In this series of posts, I want to share with you how you can know you are a child of God and what being a child of God looks like as we interact with Him, with the world around us, and with one another in the church.

A New Sexual Ethic? Part 4


This is part 4 in a 5 part series of a response to Carter Heyward’s essay “Notes on Historical Grounding: Beyond Sexual Essentialism,” which can be found in Sexuality and the Sacred:Sources for Theological Reflection, edited by James B. Nelson and Sandra P. Longfellow.

Third, Heyward claims that Christianity is isolating and denies community. By setting rigid boundaries concerning sexual behavior and then consequently excluding those who refuse to live by those standards, Heyward states that Christianity is proving itself dated, close-minded, and supportive of “compulsive heterosexuality” (Heyward, 12). Historically, Heyward claims that women were isolated from the Christian community by being declared “as evil, ‘the devil’s gateway’” and then systematically used as scapegoats for the sexual sins of the men around them (Heyward, 14).

What is so interesting about Heyward’s quick dismissal of all things “christian” is that God’s moral law, especially his guidelines concerning sexual relations in general, create and then reinforce exactly the sort of relationality that Heyward claims she is attempting to achieve. Relationship, community, unity in diversity, profound oneness and even wholeness are recurring themes throughout Scripture. Heyward is attempting to achieve the end of spiritual wholeness through the means of sex. Scripture teaches that even the most holy sexual relationship is but a picture of the unity and wholeness experienced in being a member of the bride of Christ (Eph 6.22-33). The foundation of Christianity is found in the words of Christ Himself when He stated, “I am the way the truth and the life. No one comes to the Father except through me” (John 14.6).

Throughout the epistles of the New Testament, believers in churches across Europe and Asia Minor are exhorted to live as a unified, healthy body (1 Cor 12), as a well jointed building (Eph 2); they are told to lay aside petty differences (Phil 4) and to pray for one another and for their common goal (1 Thes 5). These instructions for community are plentiful, and they center on the common love of God and the common call of spreading His glory among the nations. There is one part of living in community that Heyward seems to miss—justice and love are not relative terms that can be interpreted to mean that believers should turn a blind eye to those things which Scripture condemns as going against the nature of God. Justice and love are characteristics of the nature of God, and God declares to His people, “For I the Lord do not change” (Mal 3.6). If God does not change, the characteristics of His nature are fixed and unchanging as well. Therefore, the principles of spurring one another on to love and good deeds (Heb 10) and of confronting one another when fellow believers are entrenched in sin (Mt 18; Gal 6; 1 Cor 5) apply to all things described in Scripture as moral laws which reflect the character of God. So long as desires are allowed to reign unchecked and people continue to seek fulfillment in things other than a relationship with God through Jesus, true spiritual wholeness will not be realized.

C.S. Lewis described this spiritual wholeness of Christ as Joy, and upon contemplating this matter of desire and pleasure made the following observation: “Joy is not a substitute for sex; sex is very often a substitute for Joy. I sometimes wonder whether all pleasures are not substitutes for Joy.” Heyward and her intellectual companions have attempted to substitute pleasure for Joy by completely freeing human sexuality from all encumbrances of law and discipline, but they have yet to achieve the wholeness and fulfillment for which they so desperately search. The struggle to find wholeness through the creation instead of the Creator (Rom 1. 25) is a confirmation of Lewis’ belief that physical pleasure is an unsatisfactory attempt to fill the “God-shaped void” in the lives of people.

This God-shaped void brings Heyward to the natural end of seeking God in God’s created order—Heyward describes sex in divine terms, completing the move from a supposedly “christian” sexual ethic to a glorification and worship of sex that is essentially pagan sex worship. In her discussion of this new christian ethic of sex, Heyward draws upon the work of Freud, who described the eroticism of sex as the “life force.” Heyward also quotes Audre Lorde’s description of the erotic as “the source of our creativity, the wellspring of our joy, the energy of our poems, music, lovemaking, dancing, meditation, friendships, and meaningful work.” For the Christian believer, this description could very well be used to describe God. In the Psalms, it is the glory and worship of Yahweh that inspires David and the other psalmists to write and dance and meditate. The entire book of the Song of Songs describes the fruition of a sexual relationship between a husband and wife when that relationship is rightly focused upon God and upon one another. Paul tells the church in Corinth, “So whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor 10.31).

The focus of the life of the believer is not self pleasure or self glorification. Rather, the believer is to focus on the glory and worship of God. To give creative or inspirational credit or worship to anything other than God Himself is to commit an act of idolatry. Heyward attempts to explain this usurpation of God by declaring, “Theologically, we are speaking of our power in right relation; from a christian perspective, the power of God” (Heyward, 15). She claims that the power of God is reached and realized through the act of sex, but God himself prohibits worshiping him through sex acts (Lev 18, 20).

These major themes—the role reversals of men and women, the search for false community, the replacement of God with an idol—work together to show that while Heyward claims that her work, heritage, and ideas are Christian, she is actually committing the very sin that she exposes in the Church; she is further removing herself from the authority of the Bible and establishing her own ethic based upon tradition and personal experience. Heyward has taken Wesley’s quadrilateral of interpretation and reversed it; instead of beginning with Scripture and clarifying it through tradition, philosophy, and personal experience, Heyward begins with personal experience and reinterprets or discounts philosophy, tradition, and Scripture. Those ideals and absolutes which go against personal experience and desire are laid aside and explained away as being culturally irrelevant. This is precisely the place that Heyward envisions: “A historical perspective on sexuality is important… because such a view enables us to envision and perhaps experience our own possibilities…. We are involved in shaping our own dreams.” By using sex as a means to channel the power of God, Heyward argues that personal, sexual realization enables humanity to make its own destiny—humanity becomes god.