Christianity

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Fuel for a Growing Fire


Some have asked me why I am considering the pursuit of a PhD. Others ask why I have such a passion for teaching youth, particularly middle schoolers. I think the results in this report can shed some light on that.

Youth today view religion as a very small and mainly irrelevant section of their lives. They usually view it as the part that is forced upon them by their parents, a part that they fully intend to shrug off as soon as they are old enough to do so.

I have a passion for teaching youth that their faith must be their own, not that of their parents, and that their faith is the lens through which they must view the entirety of their lives. When our youth’s worldview is shaped by MTV, perezhilton.com, and ESPN, we as a church must count the cost of how we have handled cultural issues in the past and determine if the future of our youth is a price we are willing to pay to be able to remain in our comfortable silence.

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How God Sees Us


If you want to learn something that will really help you, learn to see yourself as God sees and not as you see yourself in the distorted mirror of your own self-importance. This is the greatest and most useful lesson we can learn: to know ourselves for what we truly are, to admit freely our weaknesses and failings, and to hold a humble opinion of ourselves because of them. Thomas a Kempis, Imitation of Christ

My natural inclination is to seek the good in people. I like giving others the benefit of the doubt. Mainly it’s because I know that I want that same benefit from others about fifty times a day. But I am afraid that my desire to seek the good in others has led to my assuming that people are good. John Locke (the 17th century philosopher, not the character on the best television show EVER), declared that man was a tabula rasa, a blank slate of neutrality which is then conditioned to accept either good or evil.

Sadly, Christians have accepted this view of one another and of ourselves. The culture screams, “I’m ok, you’re ok,” and we like the sound of that. I used to have a rather nebulous concept of sin: I could toe the party line that mankind is in a generally sinful and fallen state, but the concept of daily committing specific sins that needed to be confessed and repented of was foreign to me. I had accepted the idea that God knows I’m a sinner and I’m just here on this planet, doing the best I can til He calls me home. But is that how God views sin? What does that belief say about my view of God?

It is human nature to think pretty highly of ourselves. We can think even more highly when we compare ourselves to those around us instead of to the perfect standard of Christ. But when we view ourselves through the lens of Scripture, when we see the standard of God’s glory and realize we do indeed fall short every day and in every way, it should be humbling. There is nothing that will leave you clinging to the mercy and grace of Christ than to daily recognize your own sinfulness and helplessness apart from Him.

But this is not to be some downer post about the depravity of man; although, our total and complete depravity is depressing. Mankind apart from God is a depressing sight to behold. “But if any man is in Christ, he is a new creation…” (2 Cor. 5.17). The same Spirit that raised Christ from the dead lives in every believer (Rom. 8.11), and it is that power that enables us to put to death the flesh and its sinful desires. By learning about Jesus, by studying His Word, by discovering what He says about how we are to treat our neighbors and how we are to live, we hide in our heart His word and enable the Holy Spirit to use that Word to defeat the sin that so easily entangles us.

So how to do we see ourselves as God sees us? Through the Bible! It not only exposes our sinful nature and convicts us of it, but it provides the armor of God we are to put on to protect ourselves from the work of the enemy. If you truly want to see yourself as God sees you, measure yourself according to the scale that God Himself provided.

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Adolescence and Relevance


This is an article by John Stonestreet discussing the biblical illiteracy of today’s Christian teenagers.

“Why They Don’t Get It”

The fact that a generation has been created with access to almost infinite information and yet is less knowledgeable about their faith and less prepared to engage the culture for Christ is evidence that the isolation of teens to the “youth group” and our attempts to entertain them with relevance may have been grievous mistakes.

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Satisfaction, Security, and Priority


Haggai 1:2 Thus says the Lord of hosts: These people say the time has not yet come to rebuild the house of the Lord.

3 Then the word of the Lord came by the hand of Haggai the prophet, 4 Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins?

5 Now, therefore, thus says the Lord of hosts: Consider your ways. 6 You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes.

7 Thus says the Lord of hosts: Consider your ways. 8 Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the Lord. 9 You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house.

10 Therefore the heavens above you have withheld the dew, and the earth has withheld its produce. 11 And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors.

Reading this passage this morning brought to mind the current economic and spiritual depression that is occurring around us these days. It seemed as if this passage, in which God speaks with the Israelites about their priorities and dissatisfaction, could have been written to me on a lot of days. This message is being delivered to the Israelites who have returned to Jerusalem from the Babylonian Captivity, where they had spent 70 years living in relative prosperity. Upon their return to Jerusalem, they did not make God and their relationship with him their first priority. While the Temple laid in ruins, they were focused on building their own homes and securing their own prosperity.

But God observes of them what can be observed in our own time—the more they made their own comfort and security their priority, the less satisfied and secure they actually became. Jesus addressed this very issue in the Sermon on the Mount:

Matthew 6:19 Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. 22 The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! 24 No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

In America today, even in the midst of this current economic crisis, we are more prosperous than any other civilization in history. Our treasure is firmly on this earth, our heart has followed, and our discontent is evident. We pour our time and money into our own personal happiness, security, and satisfaction and then wonder why we are more miserable than ever before. We spend our time and money building our own home while the work of the Lord is left undone. We are expending ourselves on a product that will not last, so are working in vain. Our hearts were created to work for the glory of God, and when we spend our time working for things other than His glory, we will be inherently dissatisfied.

Sometimes, we even do this under the guise of building the Lord’s house. Take a look at your church’s budget: where is the majority of your money spent? Is it on outreach? Evangelism? Church planting? Missions? Take a look at your church’s calendar: how does your congregation spend the majority of its time? Is it in visitation, counseling, evangelism? Don’t misunderstand my point: buildings and technology and discipleship are vital aspects of ministry. But when our focus is self-comfort, self-improvement and self-entertainment, when we spend more time in fellowship than service, then even serving the Lord becomes unsatisfactory. It’s unsatisfactory because we are really serving ourselves instead of truly serving Him.

I have learned the last few months that when I face times of frustration, of dissatisfaction, I can usually trace it back to somehow being disappointed with my circumstances. When I take my focus off of the Lord, when the building of His kingdom is no longer my desire, when I make my treasure here my priority, I work and find no satisfaction. I lay my heart on the alter of worldly prosperity and it is sacrificed there every time.

So what are we to do to rid ourselves of the attitude of discontentment that so easily springs up in all aspects of life? God tells the Israelites to “Consider your ways.” God tells His people that they will work but gain no prosperity, security or satisfaction as long as they work to secure those things for themselves in their own way. He is our portion and our provider. Our contentment and security are found in Him alone.

The Psalmist Asaph wrote of this problem of discontentment in Psalm 73. Asaph quit looking at the goodness of the Lord and began seeing the perceived prosperity of the wicked around him. He viewed them as healthy, happy, successful, prosperous, and this led him to ask of God, “Where’s mine?” Asaph laments that he has kept his way pure for no reason; after all, what good has clean living done for him if it is only the wicked who prosper? He says that he continued in this thinking until, “I entered the sanctuary of God; then I understood their final destiny” (v. 17). When Asaph returned his focus to eternal, kingdom matters, he remembered that while the wicked seem to prosper in this life, they will spend an eternity separated from God. Asaph remembered that the treasure that matters is the treasure of a regenerate heart, fully focused on service for God.

I pray that I will remember these instructions from God. The next time I am frustrated with the success of the wicked, when I begin to question the payout for living faithfully before the Father, when I work hard but achieve no satisfaction, I pray that the still, small voice of the Holy Spirit will being this to mind: “Consider your ways.”

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CS Lewis and Sexual Morality


While researching for a paper, I reviewed Lewis’ chapter concerning sexual morality in Mere Christianity. Lewis concludes the chapter with this word of warning:

Finally, though I have had to speak at some length about sex, I want to make it as clear as I possibly can that the centre of Christian morality is not here. If anyone thinks that Christians regard unchastity as the supreme vice, he is quite wrong. The sins of the flesh are bad, but they are the least bad of all sins. All the worst pleasures are purely spiritual: the pleasure of putting other people in the wrong, of bossing and patronising and spoiling sport, and back-biting; the pleasures of  power, of hatred. For there are two things inside me, competing with the human self which I must try to become. They are the Animal self, and the Diabolical self. The Diabolical self is the worse of the two. That is why a cold, self-righteous prig who regularly goes to church may be far nearer to hell than a prostitute. But, of course, it is better to be neither.

In his classically biting and convicting style, Lewis forces his reader to consider first the plank in his own eye. As Christians, we claim to subscribe to the ridiculously high standard of Christ, who declared that adultery starts in the heart, not in the sex act. This idea was not unique to the “new” ethic of Jesus; Proverbs 23.7 says, “for as he thinks in his heart, so is he.”

Our thoughts say much more about who we are as people and as disciples of Christ– like a blinding headache or paralysis are external symptoms of an internal brain disease, our actions are just outer symptoms of an inner heart disease called sin. The Pharisees were notorious for judging others by their actions, but Jesus reminded them that “the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart” (1 Sam 16.7). So many times we judge those around us by their behaviors– or worse, by their behavior before they surrendered their hearts and their lives to Christ. We would do well to remember that in the eyes of God, “all have sinned and fall short of the glory of God” (Rom. 3.23). But even for those of us who have committed supposedly more grievous sins, Paul declares, “such were some of you. But you were washed, you were sanctified, you were justified in the name of our Lord Jesus Christ and by the Spirit of our God (1 Cor 6.11). In God’s accounting, sin is sin, and even the smallest sin in man’s eyes is an infinite insult requiring infinite separation from an infinitely holy God. Let us not forget that in more than one of Paul’s lists of sins which deny entrance to heaven, disobedience to parents, lying tongues, and envy are listed side by side with the “big sins” of murder and theft and sexual immorality.

Just as Lewis closed his chapter, we will do well to remember that we are not to remain in any sin. Previously in this chapter, Lewis discussed the difficulty of striving against sin and the benefit of fighting through and overcoming our temptations. He wrote:

For however important chastity (or courage, or truthfulness, or any other virtue) may be, this process [of fighting and overcoming temptation] trains us in habits of the soul which are more important still. It cures our illusions about ourselves and teaches us to depend on God. We learn, on the one hand, that we cannot trust ourselves even in our best moments, and, on the other, that we need not despair even in our worst, for our failures are forgiven. The only fatal thing is to sit down content with anything less than perfection.

May we never be content with anything less than perfection! Though we will never reach it this side of our glorification, may we never cease seeing it as our goal! May our single desire be that we would be holy as He is holy.